Are women generally more religious than men? Does it matter?

EvoLiteracy News 03 23 2016

AA - Woman praying

Yes, women worldwide are, overall, more religious than men. Yesterday, the Pew Research Center released another update to its frequent reports on religion (The Gender Gap in Religion Around the World), which I shared on Facebook. It includes useful maps and descriptive statistics, however, here I summarize only the numeric trends and leave the maps aside (they are didactic). Readers can find the complete report online, as well as the figures and web-links. But first, why do we care at EvoLiteracy News about this topic? One of the reasons (not the only one) is that acceptance of evolution is negatively associated with level of religiosity, as we (and other researchers) have demonstrated in numerous studies. Therefore, the Pew Research report would imply that women, worldwide, accept evolution less than men. But this is –of course– something not addressed by the Pew Research Center in this particular study (see such differences here). Instead the report focuses on speculating about why the gender gap in religious commitment exists, and it does demonstrate that, by just joining the workforce, women become less religious (voilà) –although the gender gap remains. The report, however, disregards the historical oppressive role of religion on all peoples, particularly women. – Guillermo Paz-y-Miño-C

Please, examine the figures below in detail. I will provide general statements to guide your understanding. The first image summarizes how women worldwide are more likely to be religiously affiliated (83.4%) than men (79.9%), and this is the case across religions (Christian, Muslim, Hindu, Buddhist, folk religions, other religions and Jewish). In consequence, the religiously-unaffiliated women worldwide tend to be fewer (16.6%) than men (20.1%).

A - Women more likely than men to be affiliated Pew 2016

With this information in mind, the histograms below become fairly easy to grasp. They summarize the percentages of religiously affiliated men and women (ages 20+) in each of the major religious groups. Note how, in the majority of cases, women are more religious than men. And note also how among the unaffiliated people, only 45% of women, in contrast to 55% of men, consider themselves non-believers, agnostics, or non-practitioners of any organized religion.

B - Religiously affiliated more likely female Pew 2016

The next image shows how, among Christians, women tend to be more religious than men on specific categories, including: weekly attendance to religious services, daily prayer, considering religion to be important in their lives, believing in heaven or hell, and believing in angels. These W-M differences are not statistically evident among Muslims (except for attendance to religious services, which is heavily men oriented).

C - Among Christians women more religious on all measures Pew 2016

What about the atheists? Well, they tend to be mostly men across the sampled countries (i.e. Uruguay, US, Germany, Spain, UK, Australia, China and France), except for China and France where the difference M-W is minimal.

D - Atheists more likely men Pew 2016

What is the situation in the United States? The religiosity gender gap in the US (the most religious nation among the most developed) is quite accentuated: 47% of men versus 64% of women pray daily; 47% of men versus 60% of women consider religion to be important in their lives; and 32% of men versus 40% of women attend religious services weekly. In these three categories, the US surpasses all other developed nations, including Canada, UK, Germany, Australia and France.

E - United States wider gender gap in religiosity Pew 2016

Does employment (or being part of the labor force) have any effect on the gender gap of religious practices? The answer is yes. Women OUT OF the labor force (not working) are generally more religions than men. In fact, women out of the labor force double, or almost double, men in praying daily, attending religious services weekly, and considering religion to be important in their lives.

F - Gender gap smaller if women in labor force Pew 2016

The “pray daily” category is particularly informative. For example, in predominantly Christian nations, having more women in the labor force is associated with a reduction in the religiosity gender gap. In other words, women who work not only pray less than women who do not work, but also their difference in praying in comparison to men is less when women have a paying job.

G - In Christian countries labor force associated with women less prayer Pew 2016

The association described above, however, is not evident among predominantly NON-Christian nations; in them, having more women working is not associated with the size of the gender gap in daily prayer. Can the reader tell (or hypothesize) why? Hint, look at the dot distribution in the figure below, and also the percent point range above and below 0% (the y axis on the left); then, examine the dot distribution on the x axis (bottom).

H - In Non-Christian countries labor force NOT associated with women prayer Pew 2016

CONCLUSION: Why does the religiosity gender gap exist? The Pew Research Center report speculates that “biology, psychology, genetics, family environment, social status, workforce participation and a lack of ‘existential security’ (felt by many women because they generally are more afflicted than men by poverty, illness, old age and violence)” might help explain the difference in women’s versus men’s religiosity worldwide. In addition, the report lists a few crucial observations:

(1) Women who participate in the labor force show lower levels of religious commitment than women who do not work outside the home for pay. (2) When these two groups of women are compared with men (most of whom are in the labor force), the gender gaps [continue to] differ. (3) The gap between women who are in the labor force and men tends to be smaller than the gap between women who are not in the labor force and men. (4) This pattern holds even after accounting for education level, age and marital status. (5) Across predominantly Christian countries, the overall gender gaps in daily prayer and importance of religion are smaller in countries where more women are in the labor force.

“…But I want to make sure that the readers keep in mind that we ought to celebrate secularism worldwide, and pursue the vanishing of religion all together. We are not aiming at shrinking the religiosity gap between men and women who believe (alone or together) in a non-existing deity. That is not the point, not even the starting-point in this dialog. The secular perspective is about bringing reason and science to the debate over “belief,” and to free societies from the sequels of belief: disruption, distortion, delay or stop (3Ds + S) in the acceptance of any evidence, and particularly of scientific evidence.”

In essence, the Pew Research Center report is highlighting that “being part of the labor force,” in other words, “just having a job,” makes women less religious, and, therefore, the gender gap in religiosity shrinks (although it does continue to persist). But the Pew Research Center chooses to be politically correct and says nothing about the oppressive role of religion itself on women (more than on men) that contributes to the overall gender inequality in most societies (beyond religion). It does not address either the type of individual and socio-economic independence gained by women when joining the labor force in Christian nations (mostly in the West) versus elsewhere. But I want to make sure that the readers keep in mind that we ought to celebrate secularism worldwide, and pursue the vanishing of religion all together. We are not aiming at shrinking the religiosity gap between men and women who believe (alone or together) in a non-existing deity. That is not the point, not even the starting-point in this dialog. The secular perspective is about bringing reason and science to the debate over “belief,” and to free societies from the sequels of belief: disruption, distortion, delay or stop (3Ds + S) in the acceptance of any evidence, and particularly of scientific evidence. — EvoLiteracy News.

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Another Blow Against Intelligent Design ID – Design Creationism

EvoLiteracy News 03 16 2016

The late Intelligent Design, or Design Creationism, continues to decompose. Indeed, pseudo-science has never been able to withstand the power of science. And the story below is quite compelling, not because scientists interested in studying the molecular sophistication of the bacterial flagellum had in mind to further debunk ID. In fact, the researchers (Beeby et al.) did not even mention Design Creationism in their work. But because their study, just published in PNAS, gives US, the people, the opportunity to extrapolate, once more, that there is not a hint of evidence in support to “irreducible complexity” in the anatomy or function of the bacterial flagellum. A reassurance that Design Creationism will forever be wrong. – Guillermo Paz-y-Miño-C

3D model bacterial propeller By Morgan Beeby Imperial College London

Three-dimensional models of bacterial propellers (rotors) in Vibrio (left) and Campylobacter (right). Images by Morgan Beeby Imperial College London (2016). Keep in mind that the rotors are made of proteins (read about it in Stepwise formation of the bacterial flagellar system, PNAS 2007).

Remember the bacterial flagellum? The pet-example of the late Intelligent Design movement? The alleged “case-study” of irreducible complexity? Well, there are more bad news for Design Creationism. A paper on the bacterial flagellum, recently published in the Proceedings of the National Academy of Sciences (PNAS), explores even further the motor (in reality, the flagellum’s rotor) diversity in two species of bacteria (Campylobacter and Vibrio, plus the study makes comparisons to a third species, Salmonella). Unfortunately, the article is not friendly written, and it can be difficult to understand; the science, however, is exquisite.

Before I summarize the study, watch this 22-sec video about the general structure of the bacterial flagellum. It is simple and will help you understand everything else below:

Here, I try to explain the paper by paraphrasing it: Beeby et al. (a total of six coauthors) have found evidence that “bacteria have tuned their swimming abilities [to their surrounding environments] by evolving structural adaptations to their flagellar motors [which are made of proteins], and that [have resulted] in altered torque generation.” [Note that torque is the twisting force that causes rotation of the flagellum]. In essence, “different bacteria show different swimming [styles], [plus different flagellar-motor anatomies], strikingly illustrated by [their] abilities to bore through viscous fluids (for example, the gastrointestinal mucus) in which other bacteria are [unable to swim].”

Bacterial motors with different torque By Morgan Beeby Imperial College London

There is plenty of evidence of gradually evolved differential complexity among flagellar-motors. Bacterial motors with different torque (Salmonella, Vibrio and Campylobacter). Images by Morgan Beeby Imperial College London (see article in PNAS 2016).

Although the authors say nothing about Intelligent Design in their study, for obvious reasons, i.e. who bothers to allude to a non-scientific proposal (ID) in a serious scientific paper (PNAS). We, the readers, however, can extrapolate from the Beeby et al.’s elegant study that there is NOT a hint of evidence in support to “irreducible complexity” in the form or function of the bacterial flagellum, as proposed by Design Creationists. But rather, there is plenty of evidence of gradually evolved differential complexity among flagellar-motors. This complexity is rooted in ancestry, from absence of the rotor in ancient forms of bacteria, to presence and diversity of rotors in more recent forms of bacteria. That is, “gradual change with modification” (or classical Darwinian evolution), exactly the opposite to the irreducibly-complex flagellum designed by a “Designer of Nature,” the imaginary force of causality invoked by Intelligent Designers. In conclusion, the science story about the bacterial flagellum is, by far, more exciting than the pseudo-science, creationist tale of ID. – Evolution Literacy

Related Story

Intelligent Design and Design Creationism Make it to PLoS ONE

Intelligent Design and Design Creationism Make it to PLoS ONE

EvoLiteracy News 03 03 2016

Breaking – PLoS ONE Retracts Paper by Liu M-J et al.

PLoS ONE retraction of paper

Click on image to be redirected to PLoS ONE decision.

Nature Calls it “Social Selection”

Nature calls it Social Selection

Click on image to be redirected to article in Nature.

The INDEPENDENT “Scientific Paper Sparks Controversy”

The Independent on PLoS ONE human hand Creator Intelligent Design

Click on image to be redirected to the Independent article.

Pocket Watch Hand Media ImagesThe paper by Liu M-J et al. (Biomechanical Characteristics of Hand Coordination in Grasping Activities of Daily Living) must be retracted from PLoS ONE, and its editor, Renzhi Han (Ohio State University Medical Center), dismissed from the journal for carelessness in processing the manuscript, to say the least. Here is why: the authors (apparent sympathizers of Intelligent Design) invoke the “Creator” in the Abstract, Introduction, Discussion, and also in the Comments section of the online version of their article, in which they respond to criticisms by the readers and editors at PLoS. And this is not an error of translation, nor a struggle in the authors’ attempt to explain, in English, the contrast between the evolutionary origin of the mechanic dexterity of the human hand and its alternative, unsupported hypothesis, “DESIGN CREATIONISM” responsible for it. No, the authors, with the blessings of the journal’s editor, insist that a Creator, or Designer, made the hand almost perfect. This is bad science and terrible editing by PLoS ONE. Below, I summarize the case and provide links to the journal and PDF. But keep in mind that PLoS ONE might retract the article, terminate the editor, and the information from the journal website might be removed. In any event, the paper by Liu M-J et al. must go from PLoS ONE to ZERO. – Guillermo Paz-y-Miño-C

The paper by Liu M-J et al. was received by PLoS ONE on October 28, 2015; accepted on December 14, 2015; and published on January 5, 2016. I missed it, but became aware of it by allusions to it in the social media (Retraction Watch alerted it on March 2, 2016).

Citation: Liu M-J, Xiong C-H, Xiong L, Huang X-L (2016) Biomechanical Characteristics of Hand Coordination in Grasping Activities of Daily Living. PLoS ONE 11(1): e0146193. doi:10.1371/journal.pone.0146193.

What is the paper about?

In the authors’ own words “…This study explores a method to identify the proper explanation for the hand architecture of muscular-articular connections from the analysis of behavioral result…”

Liu M-J et al. examine the biomechanics of the human hand; its dexterity and relationships between anatomy and function. The authors aim at conveying the message that any robotic attempt to mimic the ability of the human hand should pay close attention to its anatomy (and physiology), which, according to Liu M-J et al., would lead to best outcomes in robotic-engineering design. So far, so good. But what follows below is unacceptable, and for that reason the paper must be retracted and its editor, Renzhi Han (Ohio State University Medical Center), dismissed from PLoS ONE.

Tasks Performed by Human Hands Liu M-J et al PLoS ONE 2016

A hand wearing an instrumented glove demonstrates diverse types of dexterity (click on image to enlarge). Source Liu M-J et al. PLoS ONE 2016.

This is what the authors state in the ABSTRACT:

Hand coordination can allow humans to have dexterous control with many degrees of freedom to perform various tasks in daily living. An important contributing factor to this important ability is the complex biomechanical architecture of the human hand… It is not understood which biomechanical characteristics are responsible for hand coordination and what specific effect each biomechanical characteristic has. To explore this link, we first inspected the characteristics of hand coordination during daily tasks… from thirty right-handed subjects during a multitude of grasping tasks. Then, the functional link between biomechanical architecture and hand coordination was drawn by establishing the clear corresponding causality between the tendinous connective characteristics of the human hand and the coordinated characteristics during daily grasping activities. The explicit functional link indicates that the biomechanical characteristic of tendinous connective architecture between muscles and articulations is the proper design by the Creator to perform a multitude of daily tasks in a comfortable way. The clear link between the structure and the function of the human hand also suggests that the design of a multifunctional robotic hand should be able to better imitate such basic architecture.”

Thus, Liu M-J et al. invoked “design intervention” to account for complexity.

This is what the authors state in the INTRODUCTION:

The human hand is an amazing instrument that can perform a multitude of functions, such as the power grasp and precision grasp of a vast array of objects. The excellent behaviors of the human hand are enabled by a highly complex structure, with 19 articulations, 31 muscles and more than 25 degrees of freedom (DOF). While the abundant functions are favorable, this complex structure also raises a challenging problem of how the human body controls such a large number of mechanical DOFs with ease and an absence of effort…”

To help readers understand, we can simply call DOF “dexterity,” or the readiness and grace in physical activity, the skill and ease in using the hands.

Liu M-J et al. continue: “…Studies indicate that digits do not move alone in isolation of adjacent digits during functional activity, even when a specific movement requires an individual digit. On the contrary, the movements of multiple digits are correlated, and movement information of the human hand is redundant, so that only a small number of components account for most variances. The human hand adopts coordinated movements to reduce the number of independent DOFs and simplify the complexity of the control problem. Thus, hand coordination affords humans the ability to flexibly and comfortably control the complex structure to perform numerous tasks. Hand coordination should indicate the mystery of the Creator’s invention…”

Once again, Liu M-J et al. invoked a “Creator’s intervention” to account for complexity.

This is what the authors state in the DISCUSSION:

In closing the article, Liu M-J et al. reaffirm: “…the architecture is the biomechanical basis of the dexterous movement that provides the human hand with the amazing ability to perform a multitude of daily tasks in a comfortable way. In conclusion, our study can improve the understanding of the human hand and confirm that the mechanical architecture is the proper design by the Creator for dexterous performance of numerous functions following the evolutionary remodeling of the ancestral hand for millions of years. Moreover, functional explanations for the mechanical architecture of the muscular-articular connection of the human hand can also aid in developing multifunctional robotic hands by designing them with similar basic architecture.”

Now, this is what Liu M-J et al. and the Academic Editor, Renzhi Han, do not understand about alleged “design” in nature or “design creationism:”

The doctrine of Intelligent Design (ID), or Design Creationism, born in the 1980s, proposes that a Designer is responsible, ultimately, for the assemblage of complexity in biological systems; according to ID, evolution cannot explain holistically the origin of the natural world, nor the emergence of intricate molecular pathways essential to life, nor the immense phylogenetic differentiation of life, and instead ID proposes an intelligent agent as the ultimate cause of nature. In conceptually mistaken, type-I-error-based arguments to discredit evolution, ID has attributed randomness to molecular change, deleterious nature to single-gene mutations, insufficient geological time or population size for molecular improvements to occur, and invoked “design intervention” to account for complexity in molecular structures and biological processes. In 2005, ID was exposed in court (Dover, Pennsylvania, Kitzmiller et al. versus Dover School District et al. 2005) for violating the rules of science by “invoking and permitting supernatural causation” in matters of evolution, and for “failing to gain acceptance in the scientific community” (excerpt from Paz-y-Miño-C and Espinosa 2013, 2014).

And this is what Liu M-J et al. and the Academic Editor at PLoS have done: invoke and permit supernatural causation in matters of evolution.

Notification from PLOS Staff

Yesterday, March 2, 2016, the very journal PLoS ONE posted the following notification on its website (Comments section of article):

“… A number of readers have concerns about sentences in the article that make references to a ‘Creator’. The PLOS ONE editors apologize that this language was not addressed internally or by the Academic Editor during the evaluation of the manuscript. We are looking into the concerns raised about the article with priority and will take steps to correct the published record.”

But the reaction from PLOS just happened, after two months of the paper being on air. Look at this exchange between one of the readers of PLoS ONE and the first author of the paper, Mr. Liu M-J.

On February 15, 2016, Jason Friedman posted on the Comments section of PLoS ONE the following:

In the abstract (and similarly later in the paper) it is claimed: The explicit functional link indicates that the biomechanical characteristic of tendinous connective architecture between muscles and articulations is the proper design ‘by the Creator’ to perform a multitude of daily tasks in a comfortable way. I am interested to hear from the authors why one should come to this conclusion? I could not find any support for this claim in the article, and it seems out of place in this article…”

Mr. Liu M-J responded also on February 15, 2016:

Thanks for your comments. As we know, human hand is an amazing instrument that can perform a multitude of functions, such as the power grasp and precision grasp of a vast array of objects, with ease and an absence of effort. Although expended great attempts by scientists and engineers, there is no artificial hand matching the amazing capacity of human hand. The origins of human hand remain unclear. It is too miraculous to let us think that human hand is the masterwork of Creator and indicates the mystery of nature. The further discussion about the Creator is indeed out of place in our article…”

In addition, today, March 3, 2016, Mr. Liu M-J, posted this note at PLoS Comments:

We are sorry for drawing the debates about creationism. Our study has no relationship with creationism. English is not our native language. Our understanding of the word Creator was not actually as a native English speaker expected. Now we realized that we had misunderstood the word Creator. What we would like to express is that the biomechanical characteristic of tendious connective architecture between muscles and articulations is a proper design by the NATURE (result of evolution) to perform a multitude of daily grasping tasks. We will change the Creator to nature in the revised manuscript. We apologize for any troubles may have caused by this misunderstanding.”

A bit late, the analogy NATURE = Creator is not new among spiritualists (or even religions), the problem is that it was used in a scientific paper by professionals in a scientific field. And the Academic Editor at PLoS allowed it a complete ride up to publication. And that is the issue we are discussing. And the authors, and editor, must know that a “Creator” (unequivocally invoked three times in the paper and once in the Comments) has no place in Science.

What should PLOS and PLoS ONE do?

It is evident that neither the authors, nor the Academic Editor, understand how evolution via natural selection works. Worse, none is aware of the fallacies intrinsic to Intelligent Design, or Design Creationism. Here a common-knowledge principle applies “not knowing the law does not exempt anyone from having the law being applied to everyone.” What law? At least one and two bylaws: natural selection (which explains the origin and evolution of the human hand), plus the bylaws of publication of articles in scientific journals (i.e. substantiation by evidence, not by the whim of the authors or editors, and sound editorial process). [For accuracy, be aware that natural selection is not a “law,” I am using it here as an unavoidable mechanism that helps us explain much of the evolutionary processes; selection imposes restrictions on randomness and helps us dismiss, quite easily, the fallacy of “design creationism”]. What should be done now that we, the people, caught this “error” at PLoS, after two months since publication?

The allusions to the Creator or Designer by Liu M-J et al. are out of place, but they do invoke and permit supernatural causation in matters of evolution. Unfortunately, there is no evidence of a problem in translation, from the authors’ native language into English. In fact, the authors insist in the Abstract, Introduction, Discussion, and in the Comments section of their article that they do give credit, in a scientific publication, to the long-time debunked hypothesis of Intelligent Design, Design Creationism. The paper must be retracted from PLoS ONE, the Academic Editor, Renzhi Han (Ohio State University Medical Center), must be dismissed from PLOS, and the journal must assure the scientific community that the Public Library of Science (PLoS) will never, ever embrace design creationism in its publications. The paper by Liu M-J et al. must go from PLoS ONE to ZERO. — Evolution Literacy

On March 4, 2016, PLoS ONE officially retracted the paper:

Retraction by PLoS ONE 03 04 2016

Click on image to be redirected to PLoS ONE retraction announcement.

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